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June 2004 [current]
Contents:
Editorial:
The Spin Off Fiction
A Page From Our
History: Church Teaching, Teacher Unions & Bishops
Sign of the Times?
Previous Issues
NACST 2004 Convention/Conference
St. Louis, MO October
8 - 10, 2004
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Editorial:
The
Spin Off Fiction
In 1994, the Camden NJ bishop told local union officers that, even though
Catholic elementary schools in Buffalo NY were unionized on a school by
school model, the Camden diocese was not Buffalo and the Ordinary would
not allow union representation for Camden diocesan elementary school teachers
using the Buffalo model.
It was clearly communicated to the union officers that each Ordinary
acts independently of any other bishop.
The union officers fully acknowledged the local bishop’s autonomy and
went about organizing Catholic elementary teachers school by school anyhow,
eventually winning a unanimous NJ Supreme Court ruling in favor of the
teachers’ right to bargain.
The 1994 episode now seems predictive of upcoming employer - labor
relations in US Catholic education as schools move on from 2003-2004, the
Year of the Spin Off in Catholic Education.
In at least three dioceses with NACST teacher representation, i.e.
Camden NJ, St. Louis MO, and Boston MA, schools which had previously been
“diocesan” were declared independent of the diocese - “spun off” - with
local boards of trustees appointed [by the diocese].
“Independent” becomes a nefarious term when used by diocesan
employers.
One of two processes have developed since the spinning off has begun.
First, local boards have refused to negotiate with the diocesan teachers’
bargaining representative.
In Boston, BATA officers were informed that as of September 1, 2004
all secondary schools currently under archdiocesan control would be independently
run by boards of trustees.
Further, while maintaining control of the boards, the Archdiocese claimed
it could not force the "independent" schools to recognize the teachers'
current representative, i.e. BATA.
Second, when negotiations have taken place, local school officials
have to submit negotiation terms, proposals to diocesan oversight and approval.
Whatever the reason for creating “independent” schools, the diocese
[not surprisingly] has retained as much control as possible in labor relations.
Independent, in name, still dependent in reality.
The effect of the spin off is predictable in labor terms.
With fewer teachers to threaten action, administrators are sure they
can ignore traditional negotiated items without any repercussions.
To combat the union-busting program of "spinning off," teachers, unfortunately,
must turn to the civil courts.
From Camden NJ in 1994 through Boston MA in 2004 the locals and NACST
are forced to turn to civil authorities to enforce labor rights guaranteed
by Church teaching.
NACST and the locals remain committed to fighting for labor rights
throughout the nation’s Catholic schools, especially among those which
have recently become “independent” of diocesan control.
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Church
Teaching, Teacher Unions, & the Bishops
a page from our history
from the US Bishops' 1989 Labor Day Statement
It is the God-given dignity of workers that gives them the right to
make that choice [to organize and bargain collectively] freely, without
interference or intimidation from management or labor representatives.
Since unions can only fulfill their important functions for their members
and for society when there is full participation, it is important for workers
to take their social obligations seriously and to use well their opportunity
for union membership.
from a November 8, 1990 Catholic New York article by Msgr. George
Higgins
It is essential, then, for Catholic institutions, which in the aggregate
employ tens of thousands of professional and non-professional employees,
to unequivocally recognize their employees' right to organize if they so
desire.
Any attempt to circumvent or interfere with the free exercise of this
right will predictably lead to serious trouble - the kind that could divide
the Catholic community for years to come and neutralize the effectiveness
of ongoing Church-related programs of social justice both at home and abroad.
from an August 1991 Letter written by the Bishop of Fort Wayne-South
Bend IN
I have made the following decision as the best course to follow for
the pastoral well-being of the diocese as a whole. For the present,
as well as for the foreseeable future, no organization or union will be
recognized by the Diocese of Fort Wayne-South Bend as the bargaining agent
for the elementary school teachers.
from a March 28, 1992 America article by Rev. Andrew Greeley
I note in passing that there is no greater hypocrisy in the history
of Catholicism than that of bishops who issue a pastoral in which they
announce that they are on the side of the poor and then pay poverty salaries
to their employees. It is a sin that cries to heaven for vengeance.
Moreover, I have to ask how school leaders can claim to be Catholic
when they do not encourage their members to form unions. Unions may
make life more difficult for administrators, but they're a part of papal
social teaching. Anyone who claims to have exercised an option for
the poor and to endorse the most recent social encyclical, and does not
urge unions on teachers, is a hypocrite.
from a May 1992 Letter written by the Bishop of Fort Wayne-South
Bend IN
In order to strengthen the Catholic schools, create an improved educational
atmosphere in our high schools, prevent further false allegations against
the bishop and protect the teaching mission of the bishop, CATCH [the secondary
school teacher union] will no longer be recognized by the Diocese of Fort
Wayne-South Bend, nor accepted as a bargaining agent on behalf of high
school teachers.
Top of Page
Sign of the Times?
The following excerpts are from a May 4, 2004 letter from the President
of St. Mary's Press to high schools which have been using SMP religion
textbooks. The company has been producing religion textbooks for
the past 61 years, each edition having both the imprimatur and nihil obstat.
St. Mary's Press has suspended development of revised or new editions
of our existing high school religion textbooks.
We reached our decision to suspend further development of textbooks
in light of the negative judgments made by the [USCCB's] Ad Hoc Committee
to Oversee the Use of the Catechism on several of our textbooks, and in
light of the Committee's general position on the nature of Catholic high
school religion textbooks
We continue to cooperate with the Ad Hoc Committee. We are seeking
appropriate ways of addressing our legitimate differences with the hope
that we will find a way to address the rightful and appropriate concerns
of the Committee while maintaining our experience of publishing textbooks
that are not only faithful to the Church but also wholly effective in awakening
young people to the beauty of the Christian message.
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2002
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2001
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2000
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