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Newsworthy, NACST newsletter highlights

April 2004

Contents:
Reflections on Current Labor Applications of Catholic Social Thought
From the NACST President: Situational Social Justice,by Rita Schwartz
Editorial: Catholic Teachers & Unions - Challenging Times,by Chris Ehrmann
Catholic School Teachers: Why Unionize?
Catholic School Teachers: How Can We Unionize?
The National Value of Catholic Schools
One Person's Opinion:  Archdiocese must find money for teachers
Previous Issues
 

NACST 2004 Convention/Conference
St. Louis, MO     October  8 - 10, 2004
Reflections on Current Labor Applications of Catholic Social Thought
by David L. Gregory, keynote speaker at the NACST 2003 Convention
excerpts from a paper submitted to the Villanova Journal of Catholic Social Thought Symposium - October 2003
To obtain information about published articles and Catholic labor theory contact gregoryd@stjohns.edu

     Church financial resources are going to be severely strained for the foreseeable future by the financial liability caused by clergy sex crimes.  Church employees have been laid off and offices, parishes, and schools closed.
     Bishops will increasingly assert that they have no resources to provide improvements in wages and benefits  to faculty of the Catholic schools.  Indeed, the bishops will argue for ever-more austerity, in the face of closing schools and laid off former employees.
     Some bishops will probably violate the National Labor Relations Act, by refusing to bargain with the faculty unions on a diocese-wide basis and by unilaterally insisting that each parish control its own school's labor relations. If the diocese has historically recognized and bargained with the faculty union on a diocesan basis, it would be ... unfair labor practice ... for the bishop to unilaterally disavow that arrangement in favor of school-by-school, parish-by-parish, decentralized bargaining with a multiplicity of fractured teachers' union bargaining units.  This would obviously undermine the union.
     Consequently, Catholic school employers and employees face especially challenging times for the continuing effectuation of CST [Catholic Social Thought] in the Church's internal labor relations.
     While Catholic school teaching is undoubtedly vocational in large measure, and while the teachers are often among the Church's best and most effective vocation directors for their students, the teachers' service should not be mistaken by the Church employer as tantamount to a secular vow of poverty.
     CST, fundamentally, can inspire and revivify communities, and that is the central dynamic largely missing in the institutional Church today in the United States, perhaps unable to recognize the great need and desire of people to feel connected to their neighbors, co-workers, communities, and families.
     Organizing workers is one important aspect of that dynamic.  Improving the lives of the working poor, through, for example, living wage initiatives, in addition to supporting unionization, is another component.
     Internally, the Church must practice the CST it preaches, in its labor relations with Catholic school teachers...
     For the Church preaching fairness and equity, it must do equity.

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From the NACST President: SITUATIONAL SOCIAL JUSTICE

     This school year, I have done quite a bit of traveling and have sent and received a large number of e-mails and calls, mainly to and from St. Louis, Missouri and Boston, Massachusetts.  The main issue in both places has been the complete and utter failure of both Archdioceses to follow the social justice teachings of the Catholic Church.
     Let's first take a look at Boston, where the NCEA Convention is taking place this April.  Boston, the home of the Boston Archdiocesan Teachers Association, which has represented the high school lay teachers for thirty years and represented them well.  The master contract covering the eight Archdiocesan high schools is set to expire in August.  When BATA seeks to open negotiations for a new Agreement, it is told that the schools are going to become independent in September of 2004.  It might look that way to the Archdiocesan officials, but to the rest of the world everything they read and hear is pointing to Archdiocesan business as usual.
     The BATA leadership has been unable to open negotiations with the Archdiocese.  It has also been ignored by the individual schools that are supposedly going independent. These same schools have passed on information during faculty meetings that the Archdiocese will still be running the show and BATA will no longer be recognized as the teachers' bargaining representative.  Needless to say, you will not find the approval of such "union busting" in Canon Law, papal encyclicals or U.S. Bishops' Pastorals, but that is what is becoming Archdiocesan policy in Boston.
     Unfortunately, it will probably be necessary for the Boston Archdiocesan Teachers Association to file grievances in order to protect the teachers and the contract.  BATA may also be forced to initiate court action to keep the provisions of their contract from being torn apart and the teachings of the Church from being turned upside down.
     Next stop, St. Louis, where there has been an ongoing campaign by the Association of Catholic Elementary Educators to bring collective bargaining to elementary teachers in the Archdiocese.  Since August, ACEE, under the leadership of President Mary Chubb, has been contacting pastors and informing them that their teachers want to be represented by a teacher association and they want to negotiate a contract.  Thus far, pastors have said they know what is best for their teachers and that is the diocesan controlled Compensation Committee which is asked for salary input only.  Job security, a grievance process and working conditions which the Vicar for Education states "are best resolved at the local parish school level," are not addressed at all.
     In a December 19, 2003 Memo and attached question and answer sheet from Vicar for Education, Bishop Bob Hermann, all pastors, principals and teachers are told that "The Archdiocese will not recognize formally any intermediary organization to participate in this process and it will not enter into a collective bargaining agrement with a union or other organization representing teachers."  They are then told that it is strongly recommended that parishes not recognize the union or bargain separately either.  "Every pastor should know beyond a shadow of doubt that he does not have any moral obligation to recognize any union for collective bargaining purposes..."
     How do Bishop Hermann's words in St. Louis compare with the U.S. Bishops' pronouncements from their Pastoral, Economic Justice for All: Catholic Social Teaching and the U.S. Economy?
 "All Church institutions must also fully recognize the rights of employees to organize and bargain collectively within the institution through whatever organization they freely choose,"  "All the moral principles that govern the just operation of any economic endeavor apply to the church and its agencies and institutions; indeed, the church should be exemplary."
     It would seem that the Archdioceses of Boston and St. Louis are engaged in a classic game of "situational social justice."  Does anyone see a problem here?

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Editorial: Catholic Teachers & Unions - Challenging Times

When teachers organize for purposes of collective bargaining we put into practice the labor rinciples extolled in Catholic social justice teaching.

As Dr. Gregory points out, and as NACST President Rita Schwartz reports, Church administrators are on the verge of turning their backs on the significant labor teaching of the Church.

Actions taken by school administrators to weaken or destroy teacher unions are a challenge to teachers and the Church's social justice doctrine itself.

Lay teachers make up 94% of U.S. Catholic elementary and secondary school faculties.

According to Church teaching every one of the 163,004 Catholic school teachers has the right to unionize, to choose our own collective bargaining agent.

How will teachers stand up to the current challenges of organizing?  Will we commit ourselves to implement Church teaching?

NACST encourages all Catholic school teachers to organize, to implement the Church's teaching as we face the challenges of the present time.

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Catholic School Teachers: Why Unionize?

keep good teachers in Catholic schools by:
     •  putting the Church's labor teaching into practice
     •  having a voice in working conditions, salaries, and benefits
     •  fairly resolving legitimate disputes
     •  treating teachers with respect & professionalism

Catholic School Teachers: How Can We Unionize?
     •  by talking to your colleagues at school
     •  by becoming informed of locals in your area
     •  by contacting a NACST affiliate through this link
     •  by contacting NACST:

Rita Schwartz, President
NACST
Suite 903
1700 Sansom St.
Philadelphia, PA 19103
phone: (800) 99NACST
email: nacst.nacst@verizon.net

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The National Value of Catholic Schools
information excerpted from United States Catholic Elementary and Secondary Schools:2002-2003, published by the NCEA - complete information is available at www.usccb.org/education

Number of schools - elementary 6,785 - secondary 1,215 - Total 8,000

enrollment - elementary 1,906,870 - secondary 646,407 - Total 2,553,277

full-time faculty - elementary 112,884 - secondary 50,120 - Total 163,004
Lay teachers make up 94.4% of the full-time faculties

Average Cost per pupil: public elementary $7,524 - Catholic elementary $3,505
         public secondary $7,524 - Catholic secondary $5,571

Based on public school per pupil cost, Catholic schools provide more than
$19.5 billion in savings to the nation.

average tuition: Catholic elementary - $2,178   Catholic secondary - $4,289

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One Person's Opinion: Archdiocese must find money for teachers
a letter posted to philly.com September 4, 2003 as the Association of Catholic Teachers in Philadelphia began a two-week strike 

 As a Catholic, I am saddened by the plight of the teachers and appalled at the seemingly callous attitude of the archdiocese.  The teachers deserve a just wage.  The sad fact is that what they are asking does not even constitute a just wage, yet they are being asked to take less.  Why?  The archdiocese cites increased costs and lack of funds.  I would like to see numbers to back up that claim.  We have an annual archdiocesan budget of about $330 million.  Surely there are items in that budget less important than the education of our children.

 However, in the unlikely event that the needed funds cannot be found in the budget, there should be no hesitation to institute a special collection to fund the increase.  We do so routinely for less-important causes.  Justice demands that the archdiocese find a solution rather than an excuse.

F.W. Pfluger

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Previous Issues
December 2003   September 2003
June 2003   April 2003    December 2002   September 2002 
June 2002   April 2002    Decembet 2001   September 2001
April 2001  February 2001  December 2000  September 2000
April 2000   September 1999   December 1999
 

Newsworthy is a publication of the National Association of Catholic School Teachers.
Direct comments, inquiries to: Chris Ehrmann, NACST, Suite 903, 1700 Sansom St., Philadelphia, PA 19103 email nacst.nacst@verizon.net.

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